Some
time between the moon of flowers and Home Days, with the high
hot sun turning the grass from green to pale straw, the Pikuni
people began to pack up their camps to begin the four-day
journey to Four Persons Butte near the Milk River. Here, the
Sacred Vow Woman and her helpers had determined to build a
lodge for the Sun Chief, and here they meant to honor him
with sacred ceremonies, songs and dances.
Heavy Shield Woman had purchased the Medicine Woman bundle
from her predecessor, and her relatives in the camps had procured
the sacred bull blackhorn tongues.
On
the first day the people assembled near the confluence of
the Two Medicine River and Birch Creek. Most of the bands
arrived within the compass of the midmorning and midafternoon
sun. As each band arrived, members of the All Crazy Dogs,
the police society, showed them where to set up. Soon a
great circle was formed, as the last of the bands, the Never
Laughs, filled the perimeter. The Sacred Vow Woman's lodge
was erected in the center and Heavy Shield Woman entered.
Then the camp crier rode among the lodges, calling forth
all the women who had vowed to come forward to the tongues.
He beat his small drum and called for their husbands to
accompany them. He stopped before the lodge of Heard-by-both-sides
Woman, who had been a Sacred Vow Woman two years earlier,
and called her to instruct Heavy Shield Woman in her duties.
When the chosen had been assembled in the lodge, Heard-by-both-sides
Woman lifted one of the tongues above her head and asked
Sun Chief to affirm that she had been virtuous in all things.
All of the women did this. Then the dried tongues were boiled
and cut up and placed in parfleches. Heavy Shield Woman
began her fast.
The
next day she led the procession to the second camp. On her
travois she carried the Medicine Woman bundle and the sacred
tongues. Four days they camped in four different locations,
arriving at last on a flat plain beneath Four Persons Butte.
Each day Yellow Kidney and the many-faces man, wise in the
ritual of the Sun Dance, purified themselves in the sweat
lodge.
The dawn of the fifth day, Low Horn, a celebrated warrior
and scout, left his lodge, saddled his buffalo-runner and
galloped down off the plain to the valley of the Milk River.
As he rode, he examined the bigleaf trees around him. Across
the river he
spotted one that interested him. It was stout but not too
thick. It was true and forked at just the right height.
He looked at the tree, the way the sun struck it, and decided
it was the chosen one.
When
he reached camp--by now everyone was up and the breakfast
fires were lit--he rode among the lodges, calling to the men
of the Braves society. He ate a chunk of meat while the others
saddled their horses. Then he led them back to the spot. Everybody-talks-about-him
had been selected to chop it down, and he set upon it with
his ax. He had killed many enemies. At midmorning, his bare
back shiny with sweat, he gave a final blow and the tree groaned
and swayed and toppled into a stand of willows. The men who
had been waiting jumped upon the tree and began to slash and
hack, cutting off the limbs as though they were the arms and
legs of their enemies. Not too long ago, these would have
been traditional enemies; now, more than one of the Braves
was killing the encroaching Napikwans.
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